All Things are Merely Semblances

At the conclusion of the American Civil War, Thomas Wentworth Higginson published "The Works of Epictetus." Wentworth, as he was known, was a remarkable figure in American history. Not only a staunch abolitionist and advocate for women's rights but also a mentor to the reclusive poet Emily Dickinson.

In his preface to "The Works", Wentworth introduces us to Epictetus' profound insight: "all things are merely semblances to be interpreted according to the laws which nature gives us." This statement, deceptively simple, carries immense implications for understanding perception.

In essence, Epictetus posits that our experiences are not objective certainties but rather subjective sentiments. The self is not an unwitting accomplice to an external world; instead, we manufacture our reality.

This concept runs so counter to common sense. In fact, it violates all our senses. How can we possibly create our own experience of physicality?

Logic, rationality, and reason can only lead so far. As we read in A Course in Miracles, "Nothing so blinding as perception of form. For sight of form means understanding has been obscured." The great truths intuited by sages throughout history pierce the ethereal veil of eternal oneness. Transcendence.

Yet within our discerning realm of dualistic perception, all these things of mere semblance can help guide us beyond their explicit character and into the depths of pure essence. The sublime light of love emanates from true meaning as all things reflect the exquisite glow of heaven.

Learning how to see with such vision leads to the most glorious experience of peace.

Join me in Thursday's class where we'll explore the semblances of reality and learn practices to see beyond form into the tranquil essence of all things. I look forward to seeing you then.